Just as the first is not absolutely first if thought along with a second, so likewise to think the Second in its perfection we must banish every third. The Second is therefore the absolute last. But we need not, and must not, banish the idea of the first from the second; on the contrary, the Second is precisely that which cannot be without the first. It meets us in such facts as Another, Relation, Compulsion, Effect, Dependence, Independence, Negation, Occurrence, Reality, Result. A thing cannot be other, negative, or independent, without a first to or of which it shall be other, negative, or independent. Still, this is not a very deep kind of secondness; for the first might in these cases be destroyed yet leave the real character of the second absolutely unchanged. When the second suffers some change from the action of the first, and is dependent upon it, the secondness is more genuine. But the dependence must not go so far that the second is a mere accident or incident of the first; otherwise the secondness again degenerates. The genuine second suffers and yet resists, like dead matter, whose existence consists in its inertia. Note, too, that for the Second to have the Finality that we have seen belongs to it, it must be determined by the first immovably, and thenceforth be fixed; so that unalterable fixity becomes one of its attributes. We find secondness in occurrence, because an occurrence is something whose existence consists in our knocking up against it. A hard fact is of the same sort; that is to say, it is something which is there, and which I cannot think away, but am forced to acknowledge as an object or second beside myself, the subject or number one, and which forms material for the exercise of my will.