Throughout this paper, the term intuition will be taken as signifying a cognition not determined by a previous cognition of the same object, and therefore so determined by something out of the consciousness. Let me request the reader to note this. Intuition here will be nearly the same as “premiss not itself a conclusion”; the only difference being that premises and conclusions are judgments, whereas an intuition may, as far as its definition states, be any kind of cognition whatever. But just as a conclusion (good or bad) is determined in the mind of the reasoner by its premise, so cognitions not judgments may be determined by previous cognitions; and a cognition not so determined, and therefore determined directly by the transcendental object, is to be termed an intuition.
