Digital Companion to C. S. Peirce


13/06/2019 Ferguson, Joseph P. (2019). Students are not inferential-misfits: Naturalising logic in the science classroom Article in Journal
13/05/2019 Bergman, Michael K. (2018). A Knowledge Representation Practionary: Guidelines Based on Charles Sanders Peirce Monograph
24/04/2019 Neuman, Yair (2009). On love, hate and knowledge Article in Journal
24/04/2019 Mabsout, Ramzi (2015). Abduction and economics: the contributions of Charles Peirce and Herbert Simon Article in Journal
24/04/2019 Meier, Paul, Zabell, Sandy (1980). Benjamin Peirce and the Howland Will Article in Journal
24/04/2019 Bacon, Karin, Matthews, Philip (2014). Inquiry-based learning with young learners: a Peirce-based model employed to critique a unit of inquiry on maps and mapping Article in Journal
17/12/2018 Gómez Tabares, Anyerson S. (2018). De la cosmología peirceana a la evolución social. Reflexiones sobre el agapismo y los hábitos sociales en sentido evolutivo Article in Journal
17/12/2018 Guarda, Rebeka F., Ohlson, Marcia P. P., Romanini, Anderson V., Martínez-Ávila, Daniel (2018). Disinformation, dystopia and post-reality in social media: A semiotic-cognitive perspective Article in Journal
04/12/2018 Pearce, Trevor (2018). "Protoplasm Feels": The Role of Physiology in Charles Sanders Peirce’s Evolutionary Metaphysics Article in Journal
04/12/2018 Feodorov, Aleksandar (2018). Peirce's garden of forking metaphors Article in Journal

Upcoming Events & Deadlines

25/06/2019 to 29/06/2019 Meeting | Semiotics of religion at the EASR
30/06/2019 Call for Papers | Pragmatism and Theories of Emergence
01/07/2019 to 04/07/2019 Meeting | 24th International Conference on Conceptual Structures
01/07/2019 to 05/07/2019 Meeting | 19th Annual Gathering in Biosemiotics
05/07/2019 Call for Papers | Workshop: Peirce on Assertion

Some Wit, Wisdom & Bewilderment

The third Universe comprises everything whose being consists in active power to establish connections between different objects, especially between objects in different Universes. Such is everything which is essentially a Sign - not the mere body of the Sign, which is not essentially such, but so to speak, the Sign’s Soul, which has its Being in its power of serving as intermediary between its Object and a Mind. Such, too, is a living consciousness, and such the life, the power of growth, of a plant. Such is a living constitution - a daily newspaper, a great fortune, a social ‘movement’.
A Neglected Argument for the Reality of God, 1908